Article 17 BCP 1928

XVII. Of Predestination and Election. Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with so excellent a benefit of God, be called according to God's purpose by his Spirit working in due season: they through Grace obey the calling: they be justified freely: they be made sons of God by adoption: they be made like the image of his only-begotten Son Jesus Christ: they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity. As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal Salvation to be enjoyed through Christ as because it doth fervently kindle their love towards God: So, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfall, whereby the Devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.

The Parable of the Unforgiving Servant

21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy times seven.g 23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.h 24When he began to settle, one was brought to him who owed him ten thousand talents.i 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servantj fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,k and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34And in anger his master delivered him to the jailers,l until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Lord we pray that you will give us the grace to forgive one another, as you forgive us through your Son Jesus Christ.

"...only the Christian worldview provides the necessary preconditions for the intelligibility of human experience.That is, only the Christian view of God, creation, providence, revelation, and human nature can make sense of the world in which we live. So, for example, only the Christian worldview can make sense out of morality since it alone provides the necessary presuppositions for making ethical evaluations, namely, an absolute and personal Law Giver who reveals His moral will to mankind. It does not make sense, however, for the atheist/materialist to denounce any action as wrong since, according to his worldview, all that exists is matter in motion. And matter in motion is inherently non-moral. That is, since the world according to the materialist is totally explicable in terms of physical processes, and since physical processes are categorically non-moral, moral considerations have no place in his worldview. Thus for the materialist to say that stealing is morally wrong makes as much sense as saying that the secretion of insulin from the pancreas is morally wrong. [This is not to say, however, that atheists never act morally. Atheists feed their children, give money to charity and often make good neighbors. But atheists cannot give a justification for their actions. In the words of Cornelius Van Til, they are living on "borrowed capital" from the Christian worldview. Thus they profess one thing, but their actions belie this profession].- Michael Butler

Daleth

25My soul clings to the dust;
give me life according to your word!
26When I told of my ways, you answered me;
teach me your statutes!
27Make me understand the way of your precepts,
and I will meditate on your wondrous works.
28My soul melts away for sorrow;
strengthen me according to your word!
29Put false ways far from me
and graciously teach me your law!
30I have chosen the way of faithfulness;
I set your rules before me.
31I cling to your testimonies, O LORD;
let me not be put to shame!
32I will run in the way of your commandments
when you enlarge my heart!

Gimel.





17Deal bountifully with Your servant,
That I may live and keep Your word.

18Open my eyes, that I may behold
Wonderful things from Your law.

19I am a stranger in the earth;
Do not hide Your commandments from me.

20My soul is crushed with longing
After Your ordinances at all times.

21You rebuke the arrogant, the cursed,
Who wander from Your commandments.

22Take away reproach and contempt from me,
For I observe Your testimonies.

23Even though princes sit and talk against me,
Your servant meditates on Your statutes.

24Your testimonies also are my delight;
They are my counselors.

Beth

9 How can a young man keep his way pure?
By guarding it according to your word.
10 With my whole heart I seek you;
let me not wander from your commandments!
11 I have stored up your word in my heart,
that I might not sin against you.
12 Blessed are you, O Lord;
teach me your statutes!
13 With my lips I declare
all the rules of your mouth.
14 In the way of your testimonies I delight
as much as in all riches.
15 I will meditate on your precepts
and fix my eyes on your ways.
16 I will delight in your statutes;
I will not forget your word.

The Law and the Christian

As New Testament Christians what is our relationship to the Law?
Should we concern ourselves with keeping the Torah?
Are there benefits for the Christian in keeping the Law in the post-modern world?
Does this stuff still apply to me?
Am I a Pietist for loving the Law and wanting to keep it?
Can I keep the Law?
What is Psalm 119 all about?

These seven questions have been on my mind lately. I will pour my energy into studying Psalm 119, and will occasionally post my findings on this blog.

Please feel free to comment at anytime.

Psalm 119

Aleph
1Blessed are those whose way is blameless,
who walk in the law of the LORD!
2Blessed are those who keep his testimonies,
who seek him with their whole heart,
3who also do no wrong,
but walk in his ways!
4You have commanded your precepts
to be kept diligently.
5Oh that my ways may be steadfast
in keeping your statutes!
6Then I shall not be put to shame,
having my eyes fixed on all your commandments.
7I will praise you with an upright heart,
when I learn your righteous rules.
8I will keep your statutes;
do not utterly forsake me!